Showing posts with label Collective Unconscious. Show all posts
Showing posts with label Collective Unconscious. Show all posts

Saturday, March 1, 2014

The Power of Story II


I finished Robert's new book and wrote the following as a review on Amazon; since most of it is new thoughts on my reading experience, I'm sharing it with you, as well.

Robert Moss’ new book “The Boy Who Died and Came Back” is reminiscent for me of reading Carl Jung’s “Memories, Dreams and Reflections.”  It’s not quite an autobiography, it’s more like being allowed to follow a seasoned explorer of the dreamscapes through the life memories, events and encounters with the Unconscious, in Jung’s case, more like the Multiverse in Robert’s, that have shaped their teaching and practice.

Robert Moss is a master storyteller. The many stories about dreaming adventures in his new book open new windows for anyone interested in lucid and conscious dreaming. The book offers possibilities like dreaming our way into ancestral realities that can be accessed through the parallel universes of dreaming where all time is NOW.


It’s a very easy read, especially for someone who finds dreams and dreaming a fascinating topic. Robert Moss began teaching his own dream approach “Active Dreaming” in the mid-80s and has been refining this rich synthesis of modern dreamwork with ancient and shamanic dream practices ever since in the workshops that he teaches around the world and in his numerous books on the subject.


This book allows us to travel into the dreaming of people around the globe; it’s global Active Dreaming in action. As a certified and practicing teacher of Active Dreaming, I appreciate the many examples of journeys he’s led in so many lands because they inspire new dream plans for my own workshops.  As a dreamer, I appreciate the inspiration I’ve found in these pages for conducting further experiments of my own in the dream worlds 

From this book, I’ve also come away with a deeper reverence for Nature and learned new ways to connect with Her in waking and dreaming. Many of the stories Robert shares illustrate how we can dream with the land we inhabit. What some might call Eco-dreaming today is part of Active Dreaming as a practice remembered from indigenous peoples, ancient and contemporary, around the world.  Nature speaks through signs, symbols and dreams, listening to these helps us attain the balance our race must reach and maintain if we’re to survive on this planet.  If we pay attention, we dream with the land we inhabit and perhaps we visit the lands our ancestors inhabited in order to return with wisdom and healing to apply in our waking lives and in our communities. 

Robert calls his method  “Dream Archaeology.”  My favorite chapter on this wonderful theme is chapter 40: “Dreaming with the Goddess” where he pays tribute in beautifully compelling and poetic prose to both the Goddess, Mother of all Lands and all People, and to the great scholar of ancient Europe and Goddess traditions, Marija Gimbutas. The stories of his dream adventures conducting workshops in Gimbutas’ native Lithuania in this and the following chapters are among my favorite in the book. “Dream archaeology gives us ways to grow her (Gimbuta’s) vision, to enter into authentic communication with keepers of ancestral wisdom, to find clues to meaning and leads for original research – and to help heal the collective and cultural soul loss that blights our age.” RM P. 284 “

The Boy Who Died and Came Back” is both a dreaming primer for beginners and an esoteric dream map for seasoned dream explorers.  It’s a rich read for the senses, too; his descriptive prose is beautiful. Telling us about a dream circle he led in the Adirondacks, on a wonderful Garnet Mountain during a lunar eclipse he writes:


“We danced until the return of the light.  The sun’s light, reappearing at the bottom of the moon’s disk, rolled up like a drop of liquid gold over the face of a bronze mirror.” P.292


As a long time student of Robert’s, I know that a central focus of his work is resurrecting the Art of Dying for our modern Western society. Making Death your ally is an ancient teaching and one that he writes and teaches about frequently. This book takes you “Through the Moongate” and into the Multiverse. It lights the way in the cultural darkness that is our Western heritage to the possibilities that await us once we learn we are infinite spiritual beings living in these finite physical shells, but living with a purpose, a story, a contract we came to fulfill. Robert shows us how his dreams led him to this knowledge and how our own dreams can enlighten us.

Here’s the endorsement Robert receives from the renowned author of “Life After Life” Dr. Raymond Moody: “Robert Moss' extraordinary life story, told with beauty and passion, confirms that there is life after life and will inspire all who read it to transcend the fear of death and live richer deeper lives."

  

Tuesday, October 29, 2013

Projections



We live in a wonderful age!  I know things seem to be going to hell in a hand -basket, but the amount of revolutionary thinking exploding onto the human screen is exhilarating.   Do we save the planet?  Do we destroy this incomparable biosphere?  I don’t know.  Oh, goddess, I hope not.  But all I can do is evolve.  

For so very long my favorite word has been paradigm.  I heard on some intellectual circuits that paradigm is dead and we should use meme instead.  Sorry, I like paradigm.  The word evokes an image of the boundaries I’ve drawn around my reality.  I believe this and this must not be challenged.  Good luck with that.  Paradigms are meant to be re-drawn ; that’s evolution.


Listening to some of our great contemporary spiritual  teachers , I have to count myself lucky.   We are exhorted daily by the media to worry about the economy and about our survival, but these teachers are reminding us that there is much more to our experience on this planet, or in this dimension of reality, than how much money we can make.  What can you take with you, especially if you know for sure that this “life” experience is but a chapter in our book?

What I can take with me is the evolution of my consciousness.  What does it mean to be conscious?  If you haven’t read Eckhart Tolle’s “The Power of Now” and “A New Earth”,  I very highly recommend these as a solid answer to this question.   But just about every mystical or martial teaching around the world is based on this principle; honing awareness on the present moment, something that is aided by focus on the breath, is crucial.  The mind, the drunken monkey as the Buddhists call it, is a detriment to our well-being, our sense of balance.   The Ego, says Tolle, is insane, driven insane by the constant messaging of negative, anxious or fearful thoughts  in the mind.  Being  is more important than Ego, as I like to put it, there’s more to me than meets the I. 

Jung, that wonderful old witch doctor, as he called himself, developed a powerful, if a bit esoteric, paradigm for the psyche of a person.  Central to his thinking is that each person must develop an open dialogue between the Ego, the center of consciousness, and the Self, the center of the unconscious.   He held a firm conviction that  our psychic affairs are far more important than our wordly ones, in fact, that when we remain unaware of the transpersonal nature of the unconscious, and so ignore it, we project all our blind beliefs into the world and create the mess we find ourselves in.  So, as he put it, “The world hangs by a thread, and that thread is the psyche of man.” (If he were writing today, I'm sure he'd use more inclusive language.)

What  excites me so very much is that by connecting us with the multi-dimensional experiences of the unconscious, dreaming teaches us to be more conscious  in our waking life.  A dream practice is a very royal road to expanded consciousness.

Projection is an unconscious need we fulfill.  I feel unlovely or, a man might feel unmanly, so I fall in “love” with someone other than my husband/wife,  (without deep love and respect, familiarity often breeds contempt)  and have a torrid affair.  Long story short, it all blows up into a frightful relational mess, until I examine my own story, my waking life, and ask, “What part of fulfilling this story did I play?” If we pay attention, our dreams will tell us in no uncertain terms, but in a way that inspires us to move forward, not wallow in shame or guilt.  Collective projections are probably the scariest: mobs, fans, religious fanaticisms of all sorts.  These lead to blood shed that leaves us reeling, but as that old joke says, “In an avalanche, no one snowflake feels responsible.”

Withdrawing projection, individual and collective,  is a huge psychological accomplishment. Taking responsibility for my own life story, how it plays out and accepting its outcome as A-okay, that’s the summit of individuation.  It’s enlightenment.   It’s a step-by-step, day-by-day process; there’s no arriving at enlightenment, there’s only the immediate living of it.  Being, not Ego. must drive the bus.  Or, since the Ego, to feel strong must feel in control, I entertain the metaphor that the Ego is the chauffer of my limo, but the Self, sipping champagne in the back seat, is the one who says where we’re going.

Withdrawing projections isn’t all that complicated.  I like to remind myself of Gandalf’s final words to Bilbo in “The Hobbit”, when puffed up with the success of his adventures, Bilbo gives his opinions on the prophecies.  Gandalf says to him:
  
“Surely you don't disbelieve the prophecies, because you had a hand in bringing them about yourself? You don't really suppose, do you, that all your adventures and escapes were managed by mere luck, just for your sole benefit? You are a very fine person, Mr. Baggins, and I am very fond of you, but you are only quite a little fellow in a wide world after all.”

To me this means, I’m part of this human story, but I’m not the whole story.  You who are other than me, have your own part to play in this story.  If our paths cross and we partner for our mutual good, let it always be in mutual respect and affection. If we don't see "I to I", then let us give each other the space to evolve as our personal timing dictates.

When people get very angry at each other, especially people who’ve previously “loved” one another, maybe married, they project like gangbusters all their hurt and disappointment on to each other. ET (Eckhart Tolle) explains this as each person projecting their own pain body on to another or others, because this also happens on a collective level in mob insanity, violence and war.  Tolle believes that we are at a watershed moment; however, that humanity is taking great leaps in the expansion of consciousness, self-awareness and withdrawal of projection.  He believes it’s happening because, as Jung predicted, if we don’t evolve into a non-egoic paradigm, we’ll bring the whole house of cards of material form down with us.  So, owning one’s own shadow is a major accomplishment on the road to individuation, and withdrawing the negative projections we have is one task in integrating the shadow and creating a better world. 

To echo ET again, some things are very hard to grasp in words and with our left brains, but we project on to others because it fulfills an unconscious need, one we have never acknowledged to ourselves.  The only way we can catch projection is when we shine the light of consciousness, the Observer, not the Ego, on to our behaviors and life situations. Of course, dreams open the doors to the rooms we must air; they present us with the images and clues we need to trace our way home.

I find this topic fascinating and tracing my own shadow through my thoughts, words, deeds and dreams extremely rewarding.  It’s not “patrolling” for negative behavior.  The shadow is not necessarily bad or dark, certainly not evil.  It’s the repressed, rejected or too painful to deal with bits of our personal history along with all our karmic stuff. Befriending a shadow aspect can bring great rewards.

The Ego projects. The Self observes, recognizes and balances the Ego.  The Ego needs a story, the drama, and often feels life-threatened.  The Self knows its own divinity, its own immortality, something the Ego must fathom in order to be strong. Dreams give us the resources, the counsel and guidance we need to achieve this breakthrough; and once enough of us do, we can dream a new dream collectively with the power to save our planet for future generations of divine little fellows, like each of us is.

If you want to awaken all of humanity, then awaken all of yourself.
If you want to eliminate the suffering in the world,
then eliminate all that is dark and negative in yourself.
Truly, the greatest gift you have to give is that of
                         your own self-transformation."    ~ Lao Tzu


Sunday, November 11, 2012

In Gratitude

Pundits are arguing about whether the election results issue the government a mandate; I revel in the joy of feeling that the mandate was issued to every person living in this country.  I think the mandate is to live and dream from our hearts, mindful of the impact of our actions down to the seventh generation on this earth, as native wise ones teach.

I'm in awe and gratitude to the voters of this country who clarified for elected officials what we truly care about, besides the economy.  I think we’ve only just begun to dream our best dreams into this reality and it's heartening to know there are so many people passionate about making a difference. 

I collect “dream” songs.  This is one of my all time favorites and it’s augmented by the fact that it’s talented author, Stevie Ray Vaughan, is on the other side, hopefully dreaming this dream even bigger.




Friday, April 6, 2012

Crocodile Friday


Today is Good Friday; Christians all over the world commemorate the sacrifice Jesus made on their behalf, a sacrifice rooted in extreme LOVE.

For me, today is also Crocodile Friday. Let me tell you why.

When I was a little girl, around 5 years old, living in Havana with my mom, dad, big brother and collie, I had my first Big Dream. It was Good Friday and in those pre- revolution times, Good Friday was a religious holiday observed by all business, media and people. I didn't grow up in a religious household, just a loving one. As usual in those halcyon days, I got up and had the whole day to play on my swings, draw or find some other enchanted occupation for myself.

Graciela, the wonderful Afro-Cuban woman who came to help my mom, was in the kitchen chopping carrots. I ran in to say hi and she was uncharacteristically curt with me. In a firm voice she said; "No nina, vete, que tengo este cuchillo y el diablo esta suerto hoy, y alomejor te corto sinquerer." Meaning, "No little one, get out; I have this knife and the devil is loose and I might cut you accidentally." Needless to say, I made a bee line for my swing set in the front yard. But then, I was afraid to swing, just in case, so I sat and thought about what Graciela had said.

I might have forgotten all about it after a while because next thing I know, it was bed time and I'm kissing my mom and dad goodnight; they were watching a Passion Play, which was the only thing being televised. In the middle of the night I woke up from a big ass nightmare, crying.

In my dream, I know that there is a gargantuan crocodile standing in the bathtub. I see it in my child mind's eye, just towering in the bathtub. I do the only sensible thing and scream for my parents to come and get me.

Spring ahead 13 or so years later and I'm a Freshman English major in college. Reading Joseph Frank's, Literature of the Bible, I come across a footnote on the creature Leviathan in the Book of Job. To paraphrase (as I no longer have the book handy) he says that Leviathan is often depicted as a humongous crocodile and identified with Satan. I hadn't remembered my crocodile dream until that moment when it came slamming into my consciousness like the huge dream train slams into the station in the movie, Hugo. I sat there and marveled; how could a five year old child know this? As a Freshman, I hadn't read Carl Jung's work on the collective unconscious, but my deep curiosity about dreams and the nature of dreaming began that day.

In Jung's view, and this is something that contributed to his rejection of Freud's dream theories, the unconscious is not just a repository for suppressed, uncivilized and aggressive impulses. (No wonder people don't want to look into that velvet dark.) To Jung, the unconscious is a vast inner space, (to borrow a phrase from the brilliant Sci-fi author, Ursula LeGuin), a space that offers both creativity and healing and is accessed in dreams. Part of that space is the collective unconscious, the source of all that binds humanity as one, home to the Archetypes of human kind.

I've since learned that Cuba is thought to resemble a semi-submerged crocodile, because the island is shaped like one and that there is a species of crocodile, one of only four in the new world, that's found primarily in Cuba and is called the Cuban Crocodile. It's known for leaping straight up from the water in order to catch prey mid air. I didn't know this till just recently; imagine!

My Crocodile visitation is an ongoing source of fascination to me. Since I discovered this particular animal archetype in my childhood bathtub, I've come to see many aspects of the image. Today, She is the Babylonian Queen of the Ocean, Tiamat, the primordial dragon, and She is fearsome. She is Howling Mary, the slain Feminine archetype who came to me in my Howling Mary dream, biding her time, letting her presence be known. http://litadreaming.blogspot.com/2011/08/howling-mary.html And, haven't you ever seen those wonderful little front yard shrines to Mary in an upended bathtub? Yes, it's Mary in that bathtub, too.

This is the power of dreaming. This is how Big Dreams often come, as childhood or early nightmares. Perhaps, with apologies, the dream source impacts us with nightmares and hopes we've got the good sense to explore the message further.

I don't want to skip over the role of Devil in my early totem dream. Certainly, I would never romanticize or cutesy up the crocodile; never do I want to come face to face with one in waking life, (unlike my elephant totem which I've met on both sides).

I hold that the devil is the invention of patriarchal religions, as is dualistic thinking and the hierarchical paradigm. Goddess inclusive religions tend to see things cyclically: birth, life, death, birth again, mirrored in the seasons of earth. Death isn't evil, it's part of life. We're all capable of good and evil. The Devil is part of a dichotomy that projects evil as one Absolute, the opposite of Good, God. As Jung taught, it's dangerous to project our own dark shadow on to others and as Jesus taught, don't look for the mote in your neighbor's eye unless you remove the plank from your own.

But tomes like the 15th century classic, The Malleus Maleficarum or The Hammer of Witches, written by two Dominican monks as a guide for Inquisitors, are monuments to blind projection and provide ample evidence of the malice, cruelty and misogyny of the medieval Christian Church. In those illustrious times of male bullying, women were leagued with the devil, at least any woman who showed the least bit of spine and independence, owned property that could be taken from her, or just knew too much.

If Woman is maligned by being linked with the devil, the serpent and the apple, the fall from grace, the first one to sin, then no wonder Mary is pissed off and there's a crocodile waiting for me in the bath tub; waiting to talk to me, to teach me.

On Crocodile Friday, I honor the Great Mother and I honor Jesus, her beloved Son. I honor Spring and I honor Dreams. Blessed Be.